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About 法界圣凡水陆普度大斋胜会 The Great Assembly to Liberate All Beings of Water and Land www.kmspks.org

Friday, February 21, 2014

上报四重恩,下济三涂苦”;四恩其中的一恩,是要报父母恩

今天是母亲节,是儿女孝敬母亲的日子,令我想起了佛教所提倡的“上报四重恩,下济三涂苦”;四恩其中的一恩,是要报父母恩,也就是“孝养父母”。我们的人身是由父母所生的,父母对子女的教养关爱是无微不至的。古人说:“眠干睡湿。”儿女尿在床上,妈妈把儿女推到干的地方去睡,自己却睡在湿的地方。在饮食方面,妈妈常常把苦的东西自己吞下去,把甜的、好食的,留给儿女吃;爱护子女之心是何等的微细!

所以父母把儿女养育成人真的非常的辛苦、非常的不容易。所谓“乌鸦反哺”,“羔羊跪乳”;羔羊都是跪下来饮奶的,而乌鸦年老之后子女亦都会为其喂食。畜牲尚且懂得孝养父母,何况我们是人呢?所以子女孝养父母是天经地义的事;昊天罔极,父母的恩比天要高、比地还厚;父母对子女的爱更是无非彼此的,没有分别的,再丑、再坏的子女,父母照样是爱护他们,不嫌弃他们,即使怎么样的苦,怎么样的困难,父母都能忍耐、接受,所以父母爱护子女之心,确实是无微不至。因此我们做人要有孝养父母之心,长大以后要供养父母;父母年纪大了,不能动、不能吃,也得要喂养、也得要孝敬,这是应当、应份的事情。

而更重要的是,我们要报佛恩。试想,如果没有释迦牟尼佛,我们就不知道西方极乐世界,不知道修行的方法,更不知道念阿弥陀佛的名号就能够求生西方净土,而且一念到十念都能成就,所以我们应该感恩佛陀。

其次,我们也要感恩这个国土,这个国家,为什么感恩它啊?你看现在很多的地方战争频频、战火不断,经济破坏,民不聊生,在这个时候,我们又那有心情念佛呢?所谓“国家兴亡,匹夫有责”,每个人都有这个责任,非常幸福的是,我们现在处于太平盛世,虽然有很多不理想、很多不如意的事情发生,但总算没有战争,没有那么多的灾难,我们国家还算是一个最好的时期,我们也很幸运能赶上,所以我们应该报国家的恩。

还有,就是报众生的恩;可能有人会说,我们佛弟子在这里头念佛,不事生产,没有耕田,就有饭吃;没有织布,就有衣服穿;一按按钮,这电就来了。社会上的各行各业,也就是所谓“士、农、工、商”,种种的互相配合,成就我们今天在这里可以安心的修行念佛,所以说,众生的恩啊,我们一定要报答。

而你们更要报家庭的恩,为什么要报家庭的恩呢?因为,如果你们的丈夫也好、太太也好、子女也好,不能成就你们,你们也没办法来这里和大家一起共修,所以说要感恩你们的家庭啊!家里的人支持你们,让你们能够安心的在这里念佛七天,这个因缘啊,都是不容易的。

我经常跟大家说“三界火宅”,我们赖依生存的世界,就好像火宅一样,我们发觉自己身在火宅里头,那应该怎么办呢?就是要赶快走出去。怎么走啊?唯有靠我们自己念佛,所谓行也念佛,坐也念佛,也就是一切二六时中都不要忘记念阿弥陀佛的名号,这念佛的功德的确是非常的殊胜啊!

此外,我们还要有悲悯的心,一个实践菩萨道的人,要有什么心呀?就是要有大悲心,这个“大悲”就是“悲悯”,悲悯什么呢?悲悯“三涂”的苦啊!这地狱、饿鬼、畜生,他们都是生前做什么呢?都是由于不行十善,反行十恶的原因,所以他们堕落到地狱、饿鬼、畜生道去,因此,我们今天要用悲悯的心,以此念佛的功德回向给他们,令他们都能够离苦得乐,让他们都能够解脱超生。经上说:“一称南无佛,皆共成佛道。”

意思就是说,不单我们自己能往生西方极乐世界,而且也要令得其他有情众生,都能能够往生,这才是我们大乘佛教的精神,也就是慈、悲、喜、舍的襟怀,这个“慈”啊,就是予人以乐;这个“悲”啊,就是能够拔除别人的痛苦,给人家欢喜、给人家快乐;所谓“舍得、舍得”,要舍才能得;要知道,我们帮人家其实就是帮自己;我们帮人家就是跟人家结缘啊!

我们佛教里的“六度”以布施为主,而“四摄”还是以布施为先,所以我们要广结善缘,我们要广度有情,只要我们能帮到别人,我们心里也会生欢喜;因此,我们每一天都应该以欢喜心来念佛,所谓一念欢喜就有一念诚恳,而我们跟阿弥陀佛的一念感应也都从欢喜心中来、从诚恳心中来;所以大家在这佛七里头要珍惜、珍惜、再珍惜;我们要好好地念七天的佛,来成就将来往生西方极乐世界的善缘。好了,我们现在结斋。阿弥陀佛!

Universal door of Guan Yin (普門品 Pu Men Pin) ... 菩薩普門品 Miao Fa Lian Hua Jing di er shi wu - Guan Shi Yin Pu Sa Pu Men Pin )


Incense Praise

Incense in the censer now is burning,

All the Dharma Realm receives the fragrance.

From afar the sea-vast host of Buddhas,

All inhale its sweetness.

In every place auspicious clouds appearing

Our sincere intentions thus fulfilling

As all Buddhas show their wondrous bodies

Namo Incense Cloud Canopy Bodhisattva, Mahasattva

Namo Incense Cloud Canopy Bodhisattva, Mahasattva

Namo Incense Cloud Canopy Bodhisattva, Mahasattva



Sutra on the Lotus Flower of the Wondrous Dharma

The Universal Door Of The Bodhisattva Who Listens To The Sounds

Of All The World”


(Translated from the Sanskrit into Chinese by

Tripitaka Dharma Master Kumarajiva of the Yao Chin Dynasty.

Translated from Chinese into English by the Buddhist Text

Translation Society,

Dharma Realm Buddhist University.)


Namo Fundamental Teacher Shakyamuni Buddha (3x).

(Verse for Opening a Sutra)


The unsurpassed, deep, profound, subtle, wonderful Dharma,

In a hundred thousand million eons, is difficult to encounter;

Now that I've come to receive and hold it, within my sight and hearing,

I vow to fathom the Thus Come One's true and actual meaning.

At that time, Bodhisattva Infinite Resolve rose from his seat, bared his right shoulder, joined his palms, and facing the Buddha, said, “O World Honored One, how did Gwan Shr Yin Bodhisattva get the name Gwan Shr Yin?”

The Buddha answered Bodhisattva Infinite Resolve,

“Good Man, if all the countless hundreds of thousands of millions of living beings tormented by misery and pain hear of Gwan Shr Yin Bodhisattva, and with all their hearts invoke his name, Gwan Shr Yin Bodhisattva will immediately respond to their prayers and set them free.

If those who hold the name of Gwan Shr Yin Bodhisattva should fall into a great fire, the fire will not burn them, because of Gwan Shr Yin Bodhisattva's awesome spiritual power. If they are being tossed about in deep and treacherous waters and call his name, they will quickly reach the shallows.

Hundreds of thousand of myriads of millions of men in search of gold, silver, lapis lazuli, moonstones,and carnelian, coral, amber, pearls, and other precious treasures, may run afoul of violent squalls that blow their ships to the lands of Rakshashas.

But if one man among them calls the name of Gwan Shr Yin Bodhisattva,then the entire group will all be saved from the throes of the Rakshashas. For this reason he is called “The Enlightened One Who Listens to the Sounds of All the World.”

If someone facing deadly harm recites Gwan Shr Yin Bodhisattva's name, the weapons of the assailants will break apart and he will get away.

Even if the entire three-fold, great, thousand-world system were teeming with Yakshas and Rakshashas bent on vexing men, when the evil demons hear the name of Gwan Shr Yin Bodhisattva called out by these men, they will not be able to see them with their wicked eyes, much less do them in!

If there is a person,whether innocent or guilty, who is locked in stocks or shackled by ropes and chains, his fetters will snap and fall away, letting him go free as soon as he invokes Gwan Shr Yin Bodhisattva's name.

Suppose vicious thieves in legions that could fill a three-fold, great, thousand- world system infest a perilous road along which a merchant chief guides a traders' caravan laden with precious jewels.If one man among them proclaims: “Good Men, do not be afraid! With all your hearts invoke the name of Gwan Shr Yin Bodhisattva, the Enlightened One Who Gives Courage to All Beings! If we beseech this Bodhisattva, we will surely escape these thieves”.

Upon hearing this exhortation, if all the traders in unison cry out, ‘Namo Gwan Shr Yin Bodhisattva!’ By virtue of calling out Gwan Shr Yin's name, they will immediately go free.

Infinite Resolve! How imposing is the awesome spiritual power of the Great Bodhisattva Who Listens to the Sounds of All the World!

If any living being with weighty desires can constantly revere and keep in mind Gwan Shr Yin Bodhisattva, his passions will subside. If someone with much anger can constantly revere and keep in mind Gwan Shr Yin Bodhisattva, then his anger will subside.If someone dull and foolish can constantly revere and keep in mind Gwan Shr Yin Bodhisattva, he will leave stupidity behind.

Infinite Resolve! The Bodhisattva Who Listens to the Sounds of All the World,with his magnificent spiritual power, confers such abundant benefits as these. And so, living beings should always keep him in their hearts and hold his name in mind.

If women seeking sons bow to and make offerings to the Bodhisattva Gwan Shr Yin, they will give birth to sons happy, virtuous, and wise.If instead, they wish for daughters, they will bear gifted daughters with deep-rooted, wholesome characters, beloved and respected by all.

Infinite Resolve! Such is the power of the Bodhisattva Who Listens to the Sounds of All the World. Any living being who worships and makes offerings to Gwan Shr Yin Bodhisattva will never take a loss

Therefore, every single living being should hold Gwan Shr Yin Bodhisattva's name in mind. Infinite Resolve! Suppose someone held the names of Bodhisattvas to the number of grains of sand in sixty-two million Ganges Rivers, and for this person's entire life, made offerings to them all of food and drink, clothes, bedding, and medicine. What is your opinion? Would the merit and virtue accrued by that good man or woman be abundant?”

Infinite Resolve replied, “Extremely abundant, World Honored One,very great indeed!”

The Buddha said, “Yet if someone else held the name of Gwan Shr Yin Bodhisattva, bowed and made an offering but one time, the blessings of these two people would be identical,the same in every way, and would endure for quadrillions of aeons.

Infinite Resolve! Holding the name of Gwan Shr Yin Bodhisattva brings blessings and benefits as limitless and boundless as these.”

Again,the Bodhisattva Infinite Resolve asked the Buddha, “World Honored One, how does Gwan Shr Yin Bodhisattva wander in this Saha World? How does he speak Dharma for living beings, and what manner of resourcefulness does he command?”

The Buddha answered Bodhisattva Infinite Resolve, “If there is a living being in some country who can be liberated by a Buddha, Gwan Shr Yin Bodhisattva appears as a Buddha and teaches him the Dharma.If someone can be liberated by a Pratyeka Buddha, he appears as a Pratyeka Buddha and teaches him the Dharma. If someone can be liberated by a Sound-hearer, he appears as a Sound- hearer and teaches him the Dharma. If someone can be liberated by a Brahma-heaven King, he appears as a Brahma- heaven King and teaches him the Dharma.

If someone can be liberated by Shakra, he appears as Shakra and teaches him the Dharma. If someone can be liberated by the God of Comfort, he appears as the God of Comfort and teaches him the Dharma. If someone can be liberated by the God of Great Comfort, he appears as the God of Great Comfort and teaches him the Dharma. If someone can be liberated by a mighty General of the Gods, he appears as a mighty General of the Gods and teaches him the Dharma. If someone can be liberated by the God Vaisravana, he appears as Vaisravana and teaches him the Dharma.

If someone can be liberated by a minor king, he appears as a minor king and teaches him the Dharma. If someone can be liberated by an elder, he appears as an elder and teaches him the Dharma. If someone can be liberated by a lay-person, he appears as a lay-person and teaches him the Dharma. If someone can be liberated by a minister of state, he appears as a minister of state and teaches him the Dharma.

If someone can be liberated by a Brahman, he appears as a Brahman and teaches him the Dharma. If someone can be liberated by a monk or nun, a layman or a laywoman, he appears as a monk or nun, a layman or laywoman and teaches him the Dharma. If someone can be liberated by the wife of an elder, layman, minister of state, or Brahman, he appears as a wife and teaches him the Dharma.

If someone can be liberated by a lad or maiden, he appears as a lad or maiden and teaches him the Dharma. If someone can be liberated by a god, dragon, yaksha, or gandharva, an asura, garuda, kinnara, or mahoraga, a human, nonhuman, and so forth, he appears accordingly and teaches him the Dharma. And if someone can be liberated by a Vajra-wielding Spirit, he appears as a Vajra-wielding Spirit and teaches him the Dharma.

Infinite Resolve! Such are the meritorious deeds done by Gwan Shr Yin, the Bodhisattva who roams throughout the world and appears in various forms to rescue living beings. Therefore you should all wholeheartedly make offerings to the Bodhisattva Who Listens to the Sounds of All the World.

In times of terror, crisis, and trouble, the Great Bodhisattva Gwan Shr Yin can bestow courage and dispel all fears. Therefore, all throughout the Saha world we call him Giver of Courage.

The Bodhisattva Infinite Resolve said to the Buddha, “World Honored One, I will now make an offering to the Bodhisattva Gwan Shr Yin.”

And so saying, he removed his rosary of pearls, worth hundreds of thousands of taels of gold and presented it to the Bodhisattva with these words: “ O Humane One, please accept my offering of Dharma, this rosary of precious pearls.”

But Gwan Shr Yin Bodhisattva would not accept the pearls. Infinite Resolve once more entreated Gwan Shr Yin,

“O Humane One, out of pity for us, please receive the rosary.”

Then the Buddha said to Gwan Shr Yin, “Out of compassion for Infinite Resolve and the Four Assemblies, for the gods, dragons, yakshas, gandharvas, asuras,garudas, kinnaras, mahoragas, humans, and nonhuman beings, and the rest, accept this rosary.”

Then Gwan Shr Yin Bodhisattva, out of pity for the Four Assemblies, for the gods, dragons, humans, non humans, and the rest, accepted the rosary and divided it into two parts. One strand he offered to Shakyamuni Buddha, the other to the stupa of the Buddha Many Jewels.

Infinite Resolve! With such sovereign spiritual powers does the Bodhisattva Gwan Shr Yin traverse the Saha World. Then the Bodhisattva Infinite Resolve put his questions into verses and asked them once again:

World Honored One,

Complete with Wondrous Hallmarks,

Several questions I would ask again.

How did this disciple of the Buddha,

Earn the name Guan Shi Yin?

Then the World Honored One, his every feature full, answered in melodious verse to Infinite Resolve:


Come listen and I'll tell you Guan Yin's story

How deftly he responds to every side;

Spanning ages past the ken of numbers,

With oceanic vows both deep and wide.


Serving ancient Buddhas, several billions,

His pure and lofty vows in brief I'll tell.

Whoever sees his face or learns about him,

Who can hold this Bodhisattva's name,

Will leave behind the sorrows of existence,

And so this cultivation's not in vain!


Should you be pushed into a raging fire,

By enemies so harmful, mean, and cruel,

Evoke the strength of Guan Yin Bodhisattva

The blaze will turn into a limpid pool.



If cast adrift upon the mighty ocean,

Where dragons, ghosts,and sharks in turn surround,

Evoke the strength of Gwan Yin Bodhisattva,

You'll float atop the waves and will not drown.



Suppose an evil person pushed you headlong,

From atop the peak called Wondrous Tall,

Evoke the strength of Gwan Yin Bodhisattva,

And like the sun in space you will not fall.



Perhaps you tumble down from Vajra Mountain,

Fleeing wicked ruffians who pursue,

Evoke the strength of Gwan Yin Bodhisattva,

And not the slightest harm will come to you.



Surrounded by a mob of heartless bandits,

Their weapons drawn, with murder on their minds,

Evoke the strength of Gwan Yin Bodhisattva,

Their evil hearts will soften and turn kind.



If you are on the verge of execution,

Sentenced by the State, condemned to die,

Evoke the strength of Gwan Yin Bodhisattva,

The sword will break to pieces just in time.



If bound and chained, restrained by ropes and shackles,

With hands and feet confined in stocks and gyves,

Evoke the strength of Gwan Yin Bodhisattva,

The fetters by themselves will fall aside.



Hexes, poison, magic spells, and voodoo,

Cast by those who plot to do you in,

Return to curse the sorcerer who sent them,

When you invoke the power of Gwan Shr Yin.



If you meet with evil Rakshashas,

Lethal dragons, ghosts, and vicious beasts,

Evoke the strength of Gwan Yin Bodhisattva,

None will dare to harm you in the least.



Circled round and trapped by savage creatures,

With razor fangs and claws that terrify,

Evoke the strength of Gwan Yin Bodhisattva,

And they will quickly flee to every side.



Facing vipers, scorpions, and pythons,

Belching poisons, fumes, and scorching flames,

Evoke the strength of Gwan Yin Bodhisattva,

They'll shrink and turn away before his name.



When thunder-clouds explode and lightning crackles,

Dumping sleet, and hail, and heavy rains,

Evoke the strength of Gwan Yin Bodhisattva,

The skies will clear, the storms will drift away.



Living beings harassed and vexed, and troubled,

By countless sorrows, burdened without cease,

This Bodhisattva's wondrous wisdom-power.

Can help the suffering world obtain relief.



Perfect and complete in psychic power,

Widely versed in wisdom's subtle skills,

In lands throughout the ten directions,

The Bodhisattva manifests at will.



The agony amid the Evil Pathways,

The torments of the ghosts, the beasts, the hells,

The pains of birth, the aged, sick, and dying,

The Bodhisattva gradually dispels.



O Thou of true regard, of pure regard,

Regard far-reaching, wise,and truly great,

Thy loving-kindness, sympathy, and deep regard,

I vow to ever laud and venerate.



Your wisdom-sun can break apart the darkness,

Immaculate, your virgin light unfurls,

To quell disasters, winds, and storms, and fires,

A universal light for all the world.



Wellspring of compassion, precepts' thunder,

Your wondrous cloud of kindness covers all.

Extinguishing the fires of life's afflictions,

As the rain of sweet-dew Dharma falls.



In trials, suits, and civil confrontations,

When fear runs high, when warring armies near,

Evoke the strength of Gwan Yin Bodhisattva,

Vengeance and bad feelings disappear.



Fine and wondrous sound: Gwan Shr Yin!

Brahma-sound, steady as the tides.

A name transcending every worldly sound,

Gwan Yin! Stay forever in my mind.



Let not a single doubt arise to haunt us,

For Gwan Yin Bodhisattva, Holy Sage,

Amid life's troubles, and the pains of dying,

Will ever be our refuge, and our aid.



O Holy One! Replete with every virtue,

Your kindly gaze beholds all living beings.

A boundless sea you are, of every blessing.

And let us bow to offer our esteem!”



Then Bodhisattva, Guardian of the Earth arose from his seat, went before the Buddha and proclaimed, “O! World Honored One, living beings must have abundant merit and virtue to hear this chapter on Gwan Shr Yin Bodhisattva's sovereign deeds, and how he universally responds with his spiritual power.”

And while the Buddha spoke this Universal Door Chapter, eighty–four thousand living beings from among the assembly set their minds on achieving Anuttara–samyak– sambodhi!





(Recite the Great Compassion Mantra (3x or 7x)



Namo He La Da Nwo.

Dwo La Ye Ye...



Mantra For Patching Flaws In the Recitation



Na Mwo He La Da Nwo

Dwo La Ye Ye

Jyu Lwo Jyu Lwo

Jyu Ju Jyu Ju

Mwo La Mwo La

Hu Lu Hung

He He

Su Dan Nwo

Hung

Pwo Mwo Nu

Swo Pwo He

(Recite 3x)





Transferrence

May the merit and virtue of this recitation

Be shared everywhere with everyone

So that I and all living beings

Can accomplish Buddhahood together




夫妻是缘,儿女是债,无缘不聚,无债不来

为什么佛法说夫妻是缘、儿女是债,无缘不聚、无债不来?佛经上说:男人,女人到世界上干啥来了?是了缘来的。无缘不聚,无债不来。咱们做女人的啊,多数都怨恨丈夫,不怨一恨丈夫的少。男人也许会说:我媳妇还恨我啊,我还不知道呢。我告诉你,爱有多深,恨就有多深。

女人为什么抱怨的多?因为女人从嫁给男人的那一刻起,就把全身心都交给了这个男人,成家以后,爱这个家,爱丈夫,爱孩子,为了这家拼命地干活,结果,这个丈夫不会说好话,有的男人一辈子不会说一句好话,从来没有说过:“妻子,你辛苦了!” 甚至有的女人干了一天的话,想对老公撒撒娇,讨两句好话听听,就对她老公说:“哎呀,老公啊,我今天没有少干活,累啊。”结果他怎么说?他直着嗓门大声吼吼:“谁不干活了?过日子的,你累,别人不累吗?” 一句话就把女人冲撞得眼泪汪汪,觉得委屈的不得了。回到房间里一个劲地掉眼泪,想:真是气死我了,怎么找了这么一个木头疙瘩,好话都不会说。本来想找个安慰,没有找着不算,还受了一包气。嫁了这么一个不会说话的男人,或者一个倔强的男人,或者一个贪玩的男人,女人在家一定生气,抱屈。  

女人啊,你前世欠他,今生才嫁他啊。你今天嫁给了老张家,老李家,你为啥没有嫁到老王家去?因为你欠他才嫁他啊,所以无债不来,无缘不聚啊。有人说:“你可别这么说,要是说我欠我丈夫的,我丈夫本来就对我不好,他要是知道我欠他的,回去,他不得揍我?” 有人说:“我不欠我丈夫的,他待我挺好的。”

男人啊,也会欠女人的。没有债,不会组成一个家庭。有的男人会对女人说:你嫁给我吧,以后所有的家务,什么洗衣做饭拖地,我啥都干,什么也不要你干。只要你能嫁给我。我都愿意。有的女人结婚以后跟人家跑了,后来回来了,这个男人还要她回家的。这不是欠人家的吗?只是多数女人都是欠男人的。那怎么还债呢?

有的女人骂男人:“我怎么嫁给你这么一个窝囊废?啥也不行。” 见到邻里就贬责自己的男人,见到同学也贬责自己的男人,说自己的男人太没有用,都是自己在忙里忙外,快累死我了。你听了我的课,就不会再贬责自己的男人了。如果你真的嫁给了一个窝囊废,那是前世,他为你效力得太多,今天,你就应该补偿。这不是你倒霉,而是你前生种了那样的因,今生结果了。你前世一手所造的所有业,你今世都得承受。

佛家讲“受了,受了。” 受了,就能了结这个业。你回家心平气和地承受去吧。从今天起,不要再恨了,他就是你前生欠他的多,所以,今生你得承受。有的人骂人骂了半生,甚至骂得连人家的老祖宗也骂上了,到现在还脑袋疼,还不知道怎么回事?成天吃药,都快变成药罐子了。看,人家的老祖宗住在她头顶上,她能好吗?吃多少药也不会好。

女人嫁给什么样的丈夫,都是你的命啊。今天遇到的人,都是命中有的,都是前世种的因,今天才结这样的果。认账吧,无债不来,无缘不聚。男人也是一样,你也从高处下来吧,不要因为自己是男人,就对女人指手画脚。女人也是一样,你也下来吧,要认清自己是谁?前世欠他,今生才嫁给他。  

要是你丈夫蛮好,你说你不欠他,那么你是欠你婆婆的。婆媳今生见面就不和,这都是前世的冤亲债主见面了。有的婆婆不理解,说:“我为儿子花了这么多钱,才把她娶过来,结果,她对我凶神恶煞,真是气死我了。真是倒霉啊。”不是倒霉,那是你花钱买回来的冤亲债主。不倒霉,你前世不跟她有因果,她不可能嫁到你家来。那是她气你啊,是你种的因,今生才收获这个果。亲兄弟姐妹,反目成仇的,有很多都是因果关系。无债不来,无怨不聚。为什么有的家族一大家子人和睦相处,说话都客客气气?他们是善缘,他们也是来了缘的。

千万不可再抱屈。见到谁,都是缘。认账啊,低下心来,从高处下来吧。做女人哪,你不要低三下四,也不要指手画脚。要明白前世欠他,今生才嫁他。也别吆三喝四,这么些年了,你知道你的丈夫,你的儿子在你的河东狮吼下,受了多少委屈吗?因为你的脾气刚强,他们没有好受过。你一见他们就骂人,就挑剔,他们从来没有感受过你的温暖,你也没有开心过。

该醒悟了,来到我们身边的人,有讨债的,有还债的,有报恩的,有报怨的,都是有缘人。如果有的孩子从小病病歪歪,让你倾家荡产,或者忤逆不道,打爹骂娘,这样的儿女,都是你前世欠了他们的命债,这世是来向你讨债来的。如果你前世欺骗人家太多钱财,这世必定转到你的门上来做你的儿女,来讨债。有的孩子小时候经常要看病,家里的钱都给他看病花光了,长大了还不知道孝顺父母,这样的孩子,你不能恨,不能怨,你只能用爱来对待他,因为你前世欠他太多了。

千万不要再骂了,这样的话,你前世的业未了,有添加今世的恨和怨这样的新帐,即是“旧业未了,又添新业。” 你这一世不想还,来世,利滚利,还会有人抽打鞭赶逼着你去还。救救自己吧,没有化解的怨缘,回去化解吧,善待身边的每一个人,这些人都是来了缘的。佛说:众生是平等的。你的丈夫也不是你的私有财产,只是前世跟你有一段因缘,这一世是跟你来了结这段因缘的。

儿女也不是你的私有财产,他也是众生,只不过,他是前生欠你的,有来还账的,也有前世你欠他的,这世来讨债的。还是因缘所牵。你要是好好琢磨今天的课,那么就会“近人远看”。会从心上把丈夫儿女舍下。为什么佛让你舍下?让你不能把丈夫看成你的私有财产,不能把妻子看成你的私有的。只不过是他前世跟你有因,才有今世这果。

缘尽缘散怎么讲?大家都知道:缘分尽了各离分嘛。佛为什么让我们把“近人远看”?回去要付出你的爱心。这个爱不是现在很多人认同的情感上的爱,什么叫情感上的爱呢?就是你拼命地赚钱,给他吃啊,喝啊,你这样,来世还得轮回,因为情重了,你舍不下他,你和他都会去轮回。赶紧把丈夫从心上撤下来,回家别把他当成丈夫了,他也是众生,只是他前生跟你有一段因果,不知道是善是恶。

你要付出更大的爱来对待他。默默地奉献。回家以后,咱们要把家里的活干起来,屋里,屋外,统统干起来,别抱怨了。抱怨别人就是害了自己。如果你把夫妻之间的情分看得重了,你还得去轮回,还得去结缘,还得跟人家去见面,你念佛也跳不出轮回。你如今明白了,知道一切有缘众生都是来了缘的,在事上,更得对他好,对他做奉献,要用菩萨的慈悲去对待他,让他过好每一天,一生都要善待他。让身边人开心,你就是在作佛了。  

对待儿女也一样。你把他们从心上拿下来,不要过于牵挂,早上起来,你给他准备好早饭,给他爱心,让他感受到温暖,让他开开心心。把他送出大门去上学了,一关上门,你就要把他放下,不要再去想他,马上想阿弥陀佛,念阿弥陀佛。最后你能成就,儿女也能借光。

我跟你们讲的“舍”是让你们从心上放下对家人的牵挂,把心灵的空间打扫干净,空出来,别装丈夫,别装儿子,一心全部装阿弥陀佛。所以,你成佛之时就是你拯救一切众生与你全家人离苦得乐的时候,你“舍”了就是你“得”了。阿弥陀佛!

福建漳州诏安樟公寺举行隆重的毗卢阁落成暨佛像开光法会

 
 
2010年11月25日,福建漳州诏安樟公寺举行隆重的毗卢阁落成暨佛像开光法会。法照大和尚率多位新加坡居士参与盛会, 并与多位海内外高僧大德一起为毗卢阁及佛像洒净开光,大家法喜充满,随喜古老道场的弘法利生事业又步入一个新的里程碑。
 
 


科举之神—樟公寺

樟公寺原名聚灵庵,位于国道324线东侧,后港新村南端。庵内原有一棵千年的参天樟树,四周树木成萌,环境优美,是旅游观光的好去处。


传说古代,岭南有一举人上京赶考,行至聚灵庵时,为了节省盘缠,入庵借宿,又因疾病缠身,无法进京。科举将至,心急如焚。举人把心事向樟神哭诉。

樟神化名“樟树楠”进京赴考。主考官打开考卷时,一股樟木香气扑鼻而来,细阅文章,果然文采非凡,于是报请皇帝钦定“樟树楠”为状元。

报喜官按考卷地址寻访报喜,谁知仅是一座庵寺和一棵参天樟树。樟神中元的故事在本地传为佳话,被誉为“科举之神”。

清朝乾隆年间,后港有位村妇在其夫进京考试前来樟公庵祭拜,跪地叩拜时念道:“妾身白花厚广李,配夫凤头许茂基,此次进京去考试,石头提得起,大刀舞有势,愿望如实现,答谢神恩定不忘,一杆烟花七尺二,三夜三日做大戏。”后来果真考中武进士,在当地轰动一时。

樟公庵的“科举之神”扬名中外。

近年来每逢高考之前,闽粤台的不少学子纷纷前来祭拜,祈求上进,金榜题名。得到应验后,更是香火不断。聚灵庵也被改为“樟公寺”。