http://www.nanputuo.com/nptzt/2011sl/
http://www.nanputuo.com/nptnews/html/201111/2214503973499.html
2011年11月16日（农历十月廿一），厦门南普陀寺为期七天的“十方法界圣凡冥阳两利水陆空普度大斋胜会”功德圆满，法会内外坛分别举行普佛、上圆满供、烧圆满香、送圣等法事活动。
下午14时30分，送圣仪式于天王殿前隆重举行。内坛，执事法师将供奉的二十四席牌位如法取下置入信函封存；坛外，仪仗队手持香、花、灯、宝盖两厢站立，迎请水陆法会主法南普陀寺方丈上则下悟大和尚，首座了法法师以及内坛主法界象法师、正表圆满法师、副表闻谛法师；诸位法师依次列行，众善信紧随其后，由内坛缓步行至大坛，诵经、礼拜、回向。
送圣队伍提炉持幡、口称佛号，鸣锣开道从大坛巡游至天王殿前置放西方法船处，将内坛上、下堂疏楮、二十四席牌位及受荐亡灵牌位依次放入西方法船，由则悟大和尚点燃了承载着众生报恩超荐、成佛利生宏愿的西方船，惟愿众生苦恼融于智慧火海，一切六道亡灵往生极乐；祈愿镇坛大将军护持船上所有亡灵顺利往生西方净土。16时40分，本次法会在殊胜吉祥的佛号声中画上圆满句号
Friday, December 30, 2011
八十八佛是五十三佛加三十五佛。
五十三佛名见《观药王药上二菩萨经》，是娑婆世界的过去佛；三十五佛名出《决定毗尼经》，是现在十方世界的佛。这八十八佛都可以为众生作忏
但末学觉得念得时候还是可以随着音乐心中默拜，
从" 南无普光佛"到"南无一切法常满王佛"为五十三佛，出自《佛说观药王药上二菩萨经》。
药上菩萨宣说了佛名，过去七佛于经中言："善哉善哉善男
子汝所宣说五十三佛。乃是过去久远旧住娑婆世界。成熟众生而般涅盘。
子汝所宣说五十三佛。乃是过去久远旧住娑婆世界。成熟众生而般涅盘。
若有善男子善女人及余一切众生。
得闻是五十三佛名者。
是人于百千万亿阿僧祇劫不堕恶道。
若复有人能称是
生生之处常得值遇十方诸佛。
若复有人能至心敬礼五十三佛者。
除灭四重五逆及谤方等皆悉清净。
以是诸佛本誓愿故。
于念念中即得除灭如上诸罪。
尸弃如来毗舍浮如
拘留孙如来拘那含牟尼如来迦叶如来。
亦赞是五十三佛名。
亦复赞叹善男子善女人。
能闻是五十三佛名者。
能称名者能敬礼者。除灭罪障如上所说。
"有如是大利益故，
末学推荐
http://www.youtube.com/watch?v=Wwl5-qXpHEM&feature=watch_response
http://www.youtube.com/watch?NR=1&v=ahi9xL2DLNQ&feature=endscreen
大吉祥天女咒：The Great Auspicious Fairy Mantra
http://www.youtube.com/watch?NR=1&v=ahi9xL2DLNQ&feature=endscreen
大吉祥天女咒：The Great Auspicious Fairy Mantra
南無佛陀，南無達摩，南無僧伽。
namo buddhaya，namo dharmaya，namo samghaya。
南無室利 摩訶提鼻耶，怛你也他：
namo sri maha deviya，tadyatha：
波利富樓那 遮利三曼陀 達舍尼
pari-purana care samanta darsani
摩訶 毗訶羅伽帝，maha viharagate，
三曼陀 毗尼伽帝，samanta vidhanagate，
摩訶迦利野 波禰波囉波禰，maha karya pratisthapane，
薩利缚栗他 三曼陀 修缽黎帝 富隸那，sarvartha samanta supari-purune，
阿利那 達摩帝 摩訶毗鼓畢帝，
ayatna dharmate maha vikurvite，
摩訶彌勒帝 婁簸僧祗帝，
maha-maitrite upasamhite，
醯帝 簁僧祗醯帝，hite susamgrhite，
三曼陀 阿他 阿耨婆羅尼。samanta artha anupalane。
大吉祥天女咒是《早晚課誦集》中十小咒之一。此咒出自於北涼三藏法師曇無讖譯出的《金光明經》中之「功德天品第八」，是善天女所宣說的咒語。善天女又稱功德天或大吉祥天女
【大吉祥天女咒內容淺釋】
01. 南無佛陀（namo buddhaya，）：皈依佛
02. 南無達摩（namo dharmaya，）：皈依法
03. 南無僧伽（namo samghaya。）：皈依僧
04. 南無（namo）：禮敬
05. 室利（sri）：吉祥
06. 摩訶（maha）：大
07. 提鼻耶（deviya，）：天女
08. 怛你也他（tadyatha: ）：即說咒曰
咒語裡這個關鍵字前的部份是歸敬呼請文，之後才是咒語的主要內容（即心咒的部份）
09. 波利富樓那（pari-purana）：圓滿
10. 遮利（care）：行
11. 三曼陀（aamanta）：普遍
12. 達舍尼（darsani）：照見
13. 摩訶 毗訶羅伽帝（maha vihara-gate）：大寺院
14. 三曼陀（samanta）：普遍
15. 毗尼伽帝（vidhanagate，）：教誡
16. 摩訶 迦利野（maha karya）：大事業
17. 波禰波囉波禰（pratisthapane，）：安住
18. 薩利缚栗他（sarvartha）：一切事
19. 三曼陀（samanta）：普遍
20. 修缽黎帝 富隸那（supari-purune，）：極善圓滿
21. 阿利那（ayatna）：接近
22. 達摩帝（aharmate）：法性
23. 摩訶 毗鼓畢帝（maha vikurvite，）：大神通
24. 摩訶 彌勒帝（maha-maitrite）：大慈
25. 婁簸僧祗帝（upa-samhite，）：饒益
26. 醯帝（hite）：利益
27. 簁僧祗醯帝（su-sam-grhite，）：支配
28. 三曼陀（samanta）：普遍
29. 阿他（artha）：事業
30. 阿耨婆羅尼（anu-palane）：護持
【持誦『大吉祥天女咒』之功德利益】
此咒的功德，使念佛懺悔、發願回向的人，不會分散道心，早日修成金光明三昧，破除煩惱障、業障、報障等三障，速証菩提：
1. 若有善男子、善女人持此咒者，能生無量無邊福德之聚，即是供養、恭敬、尊重、贊嘆無數諸佛。如是諸佛，皆與此人授阿耨多羅三藐三菩提記。
2. 若有人能持此咒者，隨其所欲，衣、食、財寶、多聞、聰慧、無病、長壽，獲福甚多。隨所願求，無不遂意。
3. 受持、讀誦、修習、供養、為他宣說此陀羅尼，能除一切貧窮業障，獲得豐饒財寶富貴，所有願求皆得圓滿。
namo buddhaya，namo dharmaya，namo samghaya。
南無室利 摩訶提鼻耶，怛你也他：
namo sri maha deviya，tadyatha：
波利富樓那 遮利三曼陀 達舍尼
pari-purana care samanta darsani
摩訶 毗訶羅伽帝，maha viharagate，
三曼陀 毗尼伽帝，samanta vidhanagate，
摩訶迦利野 波禰波囉波禰，maha karya pratisthapane，
薩利缚栗他 三曼陀 修缽黎帝 富隸那，sarvartha samanta supari-purune，
阿利那 達摩帝 摩訶毗鼓畢帝，
ayatna dharmate maha vikurvite，
摩訶彌勒帝 婁簸僧祗帝，
maha-maitrite upasamhite，
醯帝 簁僧祗醯帝，hite susamgrhite，
三曼陀 阿他 阿耨婆羅尼。samanta artha anupalane。
大吉祥天女咒是《早晚課誦集》中十小咒之一。此咒出自於北涼三藏法師曇無讖譯出的《金光明經》中之「功德天品第八」，是善天女所宣說的咒語。善天女又稱功德天或大吉祥天女
【大吉祥天女咒內容淺釋】
01. 南無佛陀（namo buddhaya，）：皈依佛
02. 南無達摩（namo dharmaya，）：皈依法
03. 南無僧伽（namo samghaya。）：皈依僧
04. 南無（namo）：禮敬
05. 室利（sri）：吉祥
06. 摩訶（maha）：大
07. 提鼻耶（deviya，）：天女
08. 怛你也他（tadyatha: ）：即說咒曰
咒語裡這個關鍵字前的部份是歸敬呼請文，之後才是咒語的主要內容（即心咒的部份）
09. 波利富樓那（pari-purana）：圓滿
10. 遮利（care）：行
11. 三曼陀（aamanta）：普遍
12. 達舍尼（darsani）：照見
13. 摩訶 毗訶羅伽帝（maha vihara-gate）：大寺院
14. 三曼陀（samanta）：普遍
15. 毗尼伽帝（vidhanagate，）：教誡
16. 摩訶 迦利野（maha karya）：大事業
17. 波禰波囉波禰（pratisthapane，）：安住
18. 薩利缚栗他（sarvartha）：一切事
19. 三曼陀（samanta）：普遍
20. 修缽黎帝 富隸那（supari-purune，）：極善圓滿
21. 阿利那（ayatna）：接近
22. 達摩帝（aharmate）：法性
23. 摩訶 毗鼓畢帝（maha vikurvite，）：大神通
24. 摩訶 彌勒帝（maha-maitrite）：大慈
25. 婁簸僧祗帝（upa-samhite，）：饒益
26. 醯帝（hite）：利益
27. 簁僧祗醯帝（su-sam-grhite，）：支配
28. 三曼陀（samanta）：普遍
29. 阿他（artha）：事業
30. 阿耨婆羅尼（anu-palane）：護持
【持誦『大吉祥天女咒』之功德利益】
此咒的功德，使念佛懺悔、發願回向的人，不會分散道心，早日修成金光明三昧，破除煩惱障、業障、報障等三障，速証菩提：
1. 若有善男子、善女人持此咒者，能生無量無邊福德之聚，即是供養、恭敬、尊重、贊嘆無數諸佛。如是諸佛，皆與此人授阿耨多羅三藐三菩提記。
2. 若有人能持此咒者，隨其所欲，衣、食、財寶、多聞、聰慧、無病、長壽，獲福甚多。隨所願求，無不遂意。
3. 受持、讀誦、修習、供養、為他宣說此陀羅尼，能除一切貧窮業障，獲得豐饒財寶富貴，所有願求皆得圓滿。
大吉祥天女咒：The Great Auspicious Fairy Mantra】
南無佛陀，南無達摩，南無僧伽。
namo buddhaya，namo dharmaya，namo samghaya。
南無室利 摩訶提鼻耶，怛你也他：
namo sri maha deviya，tadyatha：
波利富樓那 遮利三曼陀 達舍尼
pari-purana care samanta darsani
摩訶 毗訶羅伽帝，
maha viharagate，
三曼陀 毗尼伽帝，
samanta vidhanagate，
摩訶迦利野 波禰波囉波禰，
maha karya pratisthapane，
薩利缚栗他 三曼陀 修缽黎帝 富隸那，
sarvartha samanta supari-purune，
阿利那 達摩帝 摩訶毗鼓畢帝，
ayatna dharmate maha vikurvite，
摩訶彌勒帝 婁簸僧祗帝，
maha-maitrite upasamhite，
醯帝 簁僧祗醯帝，
hite susamgrhite，
三曼陀 阿他 阿耨婆羅尼。
samanta artha anupalane。
大吉祥天女咒是《早晚課誦集》中十小咒之一。此咒出自於北涼三藏法師曇無讖譯出的《金光明經》中之「功德天品第八」，是善天女所宣說的咒語。善天女又稱功德天或大吉祥天女
【大吉祥天女咒內容淺釋】
01. 南無佛陀（namo buddhaya，）：皈依佛
02. 南無達摩（namo dharmaya，）：皈依法
03. 南無僧伽（namo samghaya。）：皈依僧
04. 南無（namo）：禮敬
05. 室利（sri）：吉祥
06. 摩訶（maha）：大
07. 提鼻耶（deviya，）：天女
08. 怛你也他（tadyatha: ）：即說咒曰
咒語裡這個關鍵字前的部份是歸敬呼請文，之後才是咒語的主要內容（即心咒的部份）
09. 波利富樓那（pari-purana）：圓滿
10. 遮利（care）：行
11. 三曼陀（aamanta）：普遍
12. 達舍尼（darsani）：照見
13. 摩訶 毗訶羅伽帝（maha vihara-gate）：大寺院
14. 三曼陀（samanta）：普遍
15. 毗尼伽帝（vidhanagate，）：教誡
16. 摩訶 迦利野（maha karya）：大事業
17. 波禰波囉波禰（pratisthapane，）：安住
18. 薩利缚栗他（sarvartha）：一切事
19. 三曼陀（samanta）：普遍
20. 修缽黎帝 富隸那（supari-purune，）：極善圓滿
21. 阿利那（ayatna）：接近
22. 達摩帝（aharmate）：法性
23. 摩訶 毗鼓畢帝（maha vikurvite，）：大神通
24. 摩訶 彌勒帝（maha-maitrite）：大慈
25. 婁簸僧祗帝（upa-samhite，）：饒益
26. 醯帝（hite）：利益
27. 簁僧祗醯帝（su-sam-grhite，）：支配
28. 三曼陀（samanta）：普遍
29. 阿他（artha）：事業
30. 阿耨婆羅尼（anu-palane）：護持
【持誦『大吉祥天女咒』之功德利益】
此咒的功德，使念佛懺悔、發願回向的人，不會分散道心，早日修成金光明三昧，破除煩惱障、業障、報障等三障，速証菩提：
1. 若有善男子、善女人持此咒者，能生無量無邊福德之聚，即是供養、恭敬、尊重、贊嘆無數諸佛。如是諸佛，皆與此人授阿耨多羅三藐三菩提記。
2. 若有人能持此咒者，隨其所欲，衣、食、財寶、多聞、聰慧、無病、長壽，獲福甚多。隨所願求，無不遂意。
3. 受持、讀誦、修習、供養、為他宣說此陀羅尼，能除一切貧窮業障，獲得豐饒財寶富貴，所有願求皆得圓滿。
【參考書目 Bibliography】
簡豐棋著。《古梵文佛教咒語全集》。台北市：佛陀教育基金會，2006。
Tuesday, December 13, 2011
金光明经
Grand Offering to Celestial Beings (供佛齋天):
A ceremony inviting heavenly deities.
Part 1/3
http://www.youtube.com/watch?v=yA9YuaWy_bA
Part 2/3
http://www.youtube.com/watch?v=hZcH0T9naNY
Part 3/3
http://www.youtube.com/watch?v=lFEodSljZiY&feature=related
http://www.freebuddhistaudio.com/audio/details?num=LOC189
http://www.freebuddhistaudio.com/audio/details?num=LOC190
《供天》
亦稱齋天，全稱為供佛齋天，出於依《金光明經》而制的《金光明懺法》，是為生人求福，保其平安的一種佛教法會儀式。佛教徒雖不皈依諸天，但應禮敬諸天，因為諸
《金光明經》中記載，諸天在金光明會上，於佛前發願，要永遠護持佛教，奉行正法，勤修諸善，遠離惡行，同時，也將遵佛之囑託，巡行人間，成就那些
為感念諸天護法之功德，故具香華燈塗果等，供奉諸天，酬其恩德，同時也為百姓祈福，這即是齋天的由來。 《齋天》——不單純是為民祈福的一種儀式，更重要的意義在於啟示我們每個人都要諸惡莫作，眾善奉行，如是則福報不求自來。
《齋》——意思是整齊、端正，是端莊修為之表現，能引起人們的尊重與禮敬。
《天》——是自然清淨義，人之心性本清淨無染，因無明煩惱業習之薰染，故造作惡業。因此，佛教通過齋天儀式，作自我觀照，以達本性之清淨，這才是齋天儀式的本意所在。
http://www.sutraofgoldenlight.com/
'This text is very precious; it brings peace and happiness and is very powerful to stop violence. It gives incredible protection to the country from violence etc. By hearing this text, one's karma gets purified
http://www.fpmt.org/teachers/zopa/advice/pdf/sutragoldenlight0207lttr.pdf
'This text is very precious; it brings peace and happiness and is very powerful to stop violence. It gives incredible protection to the country from violence etc. By hearing this text, one's karma gets purified.
This text increases success and, especially for leaders like kings or presidents, brings success in guiding in virtue, the path to happiness. If anyone has problems-if one is dying or dead; if the devas have turned against one and nothing is working; if, merely by expressing oneself, one’s friends, loved ones, husband, wife, family members and even servants get angry with one; if one’s wealth declines or if one has harm from black magic or spirits, with bad dreams or fearful things happening-then one should wash, put on clean clothes and with a peaceful mind listen to the transmission of this text. Then all will be pacified. Anyone who hears it creates much merit and is highly admired by the buddhas.
In whichever country this is taught, the whole country benefits. The king of that country doesn't get attacked and disease is eliminated, everyone is happy and the country becomes harmonious; there are no quarrels. The king gives religious freedom and is always protected by the devas. It is especially good to be read in places where there is a lot of fighting. As well, there is prosperity and rains come at the right time.
Anyone who keeps, memorizes or contributes to this text exceeds the eight worldly beings and all their wishes get fulfilled. Buddha told the four guardians to make offerings and serve this text, and always protect the people who memorize or even just read it. The four guardians acknowledged they would protect those who read it and would help and fulfill all their wishes.
Memorizing or making offerings to this text is like making inconceivable offerings to Buddha. Enlightenment will never be reversed within anyone in whose ear these holy words are spoken; the life will always be directed toward enlightenment and one will never fall back. There is no question if you memorize the text.
The deva, Hamachiwa Pala, told Buddha that she will protect the bhikshu who recites this text and he will receive all that is needed: property, a stable mind and so forth. Whoever even tries to read or understand this text will experience the comfort and happiness of devas and humans for 100 billion eons; fame and perfect crops; and will become a buddha. The earth goddess definitely will help even if only one chapter or one bodhisattva's name is mentioned; she will protect those sentient beings who even read and try to understand one verse (four words), and will fulfill their wishes. Those sentient beings who hear only one verse will never go to the lower realms. The Buddha told the earth goddess that even if a person hears only one verse, they will be born in the deva realm. Further, the Buddha told the earth goddess the non-virtuous karma of the person who hears even one verse will be eliminated and they will achieve enlightenment.'
Colophon: Dictated by Lama Zopa Rinpoche to scribe Ven Holly Ansett, Aptos, 4 May 2007. Lightly edited by Claire Isitt.
http://www4.bayarea.net/~mtlee/ ( All sutras in english )
A ceremony inviting heavenly deities.
Part 1/3
http://www.youtube.com/watch?v=yA9YuaWy_bA
Part 2/3
http://www.youtube.com/watch?v=hZcH0T9naNY
Part 3/3
http://www.youtube.com/watch?v=lFEodSljZiY&feature=related
http://www.freebuddhistaudio.com/audio/details?num=LOC189
http://www.freebuddhistaudio.com/audio/details?num=LOC190
《供天》
亦稱齋天，全稱為供佛齋天，出於依《金光明經》而制的《金光明懺法》，是為生人求福，保其平安的一種佛教法會儀式。佛教徒雖不皈依諸天，但應禮敬諸天，因為諸
《金光明經》中記載，諸天在金光明會上，於佛前發願，要永遠護持佛教，奉行正法，勤修諸善，遠離惡行，同時，也將遵佛之囑託，巡行人間，成就那些
為感念諸天護法之功德，故具香華燈塗果等，供奉諸天，酬其恩德，同時也為百姓祈福，這即是齋天的由來。 《齋天》——不單純是為民祈福的一種儀式，更重要的意義在於啟示我們每個人都要諸惡莫作，眾善奉行，如是則福報不求自來。
《齋》——意思是整齊、端正，是端莊修為之表現，能引起人們的尊重與禮敬。
《天》——是自然清淨義，人之心性本清淨無染，因無明煩惱業習之薰染，故造作惡業。因此，佛教通過齋天儀式，作自我觀照，以達本性之清淨，這才是齋天儀式的本意所在。
http://www.sutraofgoldenlight.com/
'This text is very precious; it brings peace and happiness and is very powerful to stop violence. It gives incredible protection to the country from violence etc. By hearing this text, one's karma gets purified
http://www.fpmt.org/teachers/zopa/advice/pdf/sutragoldenlight0207lttr.pdf
'This text is very precious; it brings peace and happiness and is very powerful to stop violence. It gives incredible protection to the country from violence etc. By hearing this text, one's karma gets purified.
This text increases success and, especially for leaders like kings or presidents, brings success in guiding in virtue, the path to happiness. If anyone has problems-if one is dying or dead; if the devas have turned against one and nothing is working; if, merely by expressing oneself, one’s friends, loved ones, husband, wife, family members and even servants get angry with one; if one’s wealth declines or if one has harm from black magic or spirits, with bad dreams or fearful things happening-then one should wash, put on clean clothes and with a peaceful mind listen to the transmission of this text. Then all will be pacified. Anyone who hears it creates much merit and is highly admired by the buddhas.
In whichever country this is taught, the whole country benefits. The king of that country doesn't get attacked and disease is eliminated, everyone is happy and the country becomes harmonious; there are no quarrels. The king gives religious freedom and is always protected by the devas. It is especially good to be read in places where there is a lot of fighting. As well, there is prosperity and rains come at the right time.
Anyone who keeps, memorizes or contributes to this text exceeds the eight worldly beings and all their wishes get fulfilled. Buddha told the four guardians to make offerings and serve this text, and always protect the people who memorize or even just read it. The four guardians acknowledged they would protect those who read it and would help and fulfill all their wishes.
Memorizing or making offerings to this text is like making inconceivable offerings to Buddha. Enlightenment will never be reversed within anyone in whose ear these holy words are spoken; the life will always be directed toward enlightenment and one will never fall back. There is no question if you memorize the text.
The deva, Hamachiwa Pala, told Buddha that she will protect the bhikshu who recites this text and he will receive all that is needed: property, a stable mind and so forth. Whoever even tries to read or understand this text will experience the comfort and happiness of devas and humans for 100 billion eons; fame and perfect crops; and will become a buddha. The earth goddess definitely will help even if only one chapter or one bodhisattva's name is mentioned; she will protect those sentient beings who even read and try to understand one verse (four words), and will fulfill their wishes. Those sentient beings who hear only one verse will never go to the lower realms. The Buddha told the earth goddess that even if a person hears only one verse, they will be born in the deva realm. Further, the Buddha told the earth goddess the non-virtuous karma of the person who hears even one verse will be eliminated and they will achieve enlightenment.'
Recite The Golden Light Sutra For World Peace
Anybody who wants peace in the world should read The Golden Light Sutra
(Ser.ö dam.päi do wang.gyi gyälpo). This is a very important practice to stop violence and wars in the world. The Golden Light Sutra is one of the most beneficial ways to bring peace. This is something that everyone can do, no matter how busy you are, even if you can read one page a day, or a few lines and in this way continually read The Golden Light Sutra.
The holy Golden Light Sutra is the king of the sutras. It is extremely powerful and fulfills all one's wishes, as well as bringing peace and happiness for all sentient beings, up to enlightenment. It is also extremely powerful for world peace, for your own protection and for the protection of the country and the world. Also, it has great healing power for people in the country.
For anyone who desires peace for themselves and for others this is the spiritual, or Dharma, way to bring peace that doesn't require you to harm others, doesn't require you to criticize others or even to demonstrate against others, yet can accomplish peace. Anyone can read this text, Buddhists and even non-Buddhists who desire world peace. This also protects individuals and the country from what are labeled natural disasters of the wind element, fire element, earth element and water element, such as earthquakes, floods, cyclones, fires, tornadoes, etc. They are not natural because they come from causes and conditions that make dangers happen. They come from past inner negative thoughts and actions of people, and from external conditions.
The benefits of reading this sutra are immeasurable: it is said in the texts that even compared to offering precious jewels as numberless as the amount of atoms of the Pacific Ocean to numberless buddhas, reciting just a few lines of The Sutra of Golden Light creates more merit than making these immeasurable offerings to the Buddha.
Reciting this Sutra directs one's life towards enlightenment. There is so much merit created by reciting this Sutra, everything is taken care of, one's life becomes so easy, whatever one wishes for one receives. This is because there is unbelievable purification and one collects extensive merits. This is how one liberates numberless sentient beings from the oceans of samsaric suffering and brings them to enlightenment. So here, I would like to make this request with my two palms together, to please recite the Sutra of Golden Light for world peace as much as you can
.
Colophon: Dictated by Lama Zopa Rinpoche to scribe Ven Holly Ansett, Aptos, 4 May 2007. Lightly edited by Claire Isitt.
http://www4.bayarea.net/~mtlee/ ( All sutras in english )
Thursday, September 8, 2011
心經 Heart Sutra - harmony - old+mix.wmv - by Ven Zhihan
http://www.youtube.com/user/venzhihan#p/u/3/cmrMIHZFIq0
http://www.blogger.com/goog_1453084660
http://en.wikipedia.org/wiki/Dependent_origination%20(%20original%20in%20sanskrit)
http://www.blogger.com/goog_1453084660
http://zbohy.zatma.org/Dharma/zbohy/International/chinese/scriptures/heart-pinyin.html
http://www.youtube.com/user/venzhihan ( chinese vocal )
When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita, he illuminated the Five Skandhas and saw that they are all empty, and he crossed beyond all suffering and difficulty.
Shariputra, form does not differ from emptiness; emptiness does not differ from form. Form itself is emptiness; emptiness itself is form. So too are feeling, cognition, formation, and consciousness.
Shariputra, all Dharmas are empty of characteristics. They are not produced, not destroyed, not defiled, not pure; and they neither increase nor diminish. Therefore, in emptiness there is no form, feeling, cognition, formation, or consciousness; no eyes, ears, nose, tongue, body, or mind; no sights, sounds, smells, tastes, objects of touch, or Dharmas; no field of the eyes up to and including no field of mind consciousness; and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. There is no suffering, no accumulating, no extinction, and no Way, and no understanding and no attaining.
Because nothing is attained, the Bodhisattva through reliance on Prajna Paramita is unimpeded in his mind. Because there is no impediment, he is not afraid, and he leaves distorted dream-thinking far behind. Ultimately Nirvana! All Buddhas of the three periods of time attain Anuttara-samyak-sambodhi through reliance on Prajna Paramita. Therefore know that Prajna Paramita is a Great Spiritual Mantra, a Great Bright Mantra, a Supreme Mantra, an Unequalled Mantra. It can remove all suffering; it is genuine and not false. That is why the Mantra of Prajna Paramita was spoken. Recite it like this:
Gaté Gaté Paragaté Parasamgaté
Bodhi Svaha!
End of The Heart of Prajna Paramita Sutra
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